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Friday, November
30, 2007
"We live
by faith, not by sight."
2 Cor. 5:7
-
A Message from
Bishop-elect Anderson
-
Archbishop
Says He Will Act "in collaboration with Primates"
-
Executive
Council Officers Address Bishops' Concerns
-
Fort Worth
Diocese Moves Toward Withdrawal from TEC
-
Canadian
Anglicans to Establish New Structure
-
Canadian Primate Denounces Actions of Southern Cone
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AAC Blog
A Message from Bishop-elect Anderson
Dearly Beloved in Christ Jesus,
I am writing this as I
prepare to drive to Virginia for a six day pre-consecration retreat.
On Sunday, Dec. 9, four of us who are CANA clergy will be, God
willing, ordained as bishops in CANA (Nigeria). Next week I will not
write an article since I will be, along with my wife MaryAnne, still
in retreat.
The battle for the faith continues to
unfold in North America, with a second retired Canadian bishop
transferring to the Southern Cone on one hand, and on the other,
more Canadian dioceses approving same-sex blessings. Will the Gospel
of Jesus Christ transform the culture or will the fallen culture
transform the gospel? I use the term battle, but battles are by
nature brief, whereas what we are involved in is a war, as
unpleasant as that sounds to the ear or the soul. War involves many
battles in different locales and has a significant duration in most
cases.
The Primate of the Anglican Church in
Canada, Fred Hiltz, made the following statement in high indignation
over the Southern Cone action:"The
actions by the Primate of the Southern Cone are not necessary. Our
bishops have made adequate and appropriate provision for the
pastoral care and episcopal support of all members of the Anglican
Church of Canada, including those who find themselves in
conscientious disagreement with the view of their bishop and synod
over the blessings of same-sex unions."
Their adequate provision is more like
the adequate provision that King Herod made for the holy innocents
in Bethlehem, and most of the Canadian orthodox know that they
cannot depend upon heterodox and heretical leaders to ensure either
the true proclamation of the Gospel or their own safety. The AAC
applauds the witness of Primate Greg Venables of the Southern Cone.
At the present time, the Southern Cone touches both the Arctic and
Antarctic circles. Is there a piece missing in the middle? Perhaps
some of the departing TEC dioceses will fill in the missing middle.
It appears that the Canadian Anglican Church leaders are in real
denial about what is happening. They can join the earth-is-flat
society, but the defections to orthodoxy will continue.
The papers have been full of articles
by or about Rowan Williams, beginning with his trashing of the
United States. He should remember that he was given his job as ABC
through the manipulations of Tony Blair. George Bush - whom Williams
clearly does not like - and Tony Blair can hardly be separated when
the issue of the Iraq war is raised. Why then does he blast America
and its president, and overlook his own nation's support and
involvement? His sense of history is weak, for he seems to have
forgotten how Britannia ruled not only the waves but many colonies
as well, and how they suppressed dissent.
Rowan also forgets the social and criminal aspect of that
colonization, involving slave trading, opium trafficking into China,
forced monopolies on salt and other essentials in India, and a host
of other wrongful actions. Rowan Williams is not only wrong on
history and sociology, but on religion as well. In many of the
colonies the Church of England was mainly concerned with religious
chaplaincies to the British who were running the colonies'
governments, and interest in reaching the local people of Hindu,
Buddhist, Muslim, or various Chinese faiths was either nonexistent
or late in developing.
It is particularly disappointing to
see that duplicity and deception were not only ways of controlling a
Commonwealth, but presently are a way for Lambeth Palace to attempt
to control or direct the Anglican Communion. When he doesn't want to
do something, Williams says he can't do it and there is no provision
for it. When he wants to do something, he works behind the scenes to
cause it to happen. He says he doesn't want to be an Anglican Pope,
but he stresses in private correspondence to Bishop John Howe that
an individual bishop's relationship to the See of Canterbury is what
makes them Anglican, bypassing the Provincial level.
His Grace maneuvered the Joint
Standing Committee of the ACC to issue a determination on New
Orleans, when in fact it was the Primates themselves who at Dar es
Salaam called for the action by TEC and the response date of
September 30. Rowan, however, appointed the right to think for the
Primates to the JSC, and then individually by mail asked the
Primates whether they thought the American Episcopal Church met the
Dar es Salaam requirements. With his thumb pressing down on the
scale of decision, he asked their opinion. The usual suspects
responded yes, all is OK with TEC. Ten of the Global South responded
no, others undecided, others not responding.
It is important to Dr. Williams that
the primates be divided so he can discount their determination as
unclear. The clarity of the NO from the core Global South, which
represents the preponderance of global Anglicans doesn't matter the
way the ABC does arithmetic.
Now we discover that Dr. Williams
sneaked off to a "secret" Holy Communion service held at a
previously undisclosed location to meet with the Clergy Consultation
- a support group for lesbian, gay, bisexual, trans-gendered and "intersex"
clergy and their partners - and reassure them of his support. The
location was originally to have been St Peter's Eaton Square, but
was switched to another location, All Hallows by the Tower, to avoid
media attention after news of the meeting emerged on the Church
Society website. (This is believed to be the parish where the Rev'd
Jim Rosenthal, an American TEC-supported missionary, is assigned, in
addition to his work in the Anglican Communion Office.)
This is the Archbishop we are
looking to to hold Anglicanism together and to defend the faith
against attack from the culture. This is the Archbishop to whom
several orthodox (so-called Windsor) TEC bishops are STILL looking
for direction, for blessing, and most strangely, for protection. To
those to whom much is given, much is required.
Advent is upon us, and with
it a time to look backwards and forwards, and especially forward to
the return of Jesus. I suspect many of us need to use this time
looking in a spiritual mirror, and reflecting upon the Christian
that we see and the Christian that God is trying to shape us into.
May He succeed where we have failed.
In Christ,
Bishop-elect David C. Anderson
President and CEO, American Anglican Council
Archbishop Says He Will Act "in collaboration with Primates"
Source:
Religious
Intelligence
Date: November 29, 2007
By: George
Conger
The Archbishop
of Canterbury has told the Primates of the Anglican Communion that
his response to the American crisis will
be taken with their
collaboration...
Writing to the
members of the Anglican Consultative Council on Nov 22, Dr. Williams
said, "taking the responses of the ACC members and Primates
together...a significant number concluded that the JSC assessment of
The Episcopal Church's declarations had been over-generous and that
the statements did not meet the concerns of the Primates as
expressed in
Dar es Salaam."
He added, "there
is at the moment a small majority in favour of accepting the JSC
assessment of the New Orleans statement. However, with a few
exceptions, those who do not accept the assessment have interpreted
the New Orleans
statement as a quite radical
rebuff to the rest of the Communion..."
Read the rest
of the article by
clicking here.
Read the
partial summary of the Primates' and Anglican Consultive Council's
response by clicking
here.
Executive Council Officers Address Bishops' Concerns
Source:
The Living
Church
Date: November 29, 2007
Civil
litigation is the only recourse available when the canons of The
Episcopal Church are not honored, according to two officers of
Executive Council who recently wrote to a group of retired bishops.
Last summer
four retired bishops - C. Fitzsimons Allison of South Carolina,
Maurice M. Benitez of Texas, Alex D. Dickson of West Tennessee, and
William Wantland of Eau Claire - wrote a series of letters to
Executive Council requesting publication of the amount of money
spent to date on legal and court fees in church property disputes
and pleading with council to stop suing congregations that have
left...
While
declining to provide the actual sum spent on litigation, Ms. Hicks
and Mr. Vanderstar said, "We give you our professional opinion that
the church is receiving extraordinary value for the funds it does
spend."
Read the entire article
by
clicking here.
Fort
Worth Diocese Moves Toward Withdrawal from TEC
Source:
Associated Press
Date: November 18, 2007
By Matt Curry
DALLAS (AP) -
The Episcopal Diocese of Fort Worth took the first steps Saturday to
withdraw from the national church as part of a growing rift over
Scriptural interpretation and homosexuality, giving preliminary
approval to constitutional amendments.
The
conservative diocese is among four of the 110 Episcopal dioceses -
including Pittsburgh, San Joaquin, Calif., and Quincy, Ill. - that
have approved similar measures to break away and align with an
overseas Anglican leader. The dioceses contend U.S. church
leadership has wrongly abandoned Scriptural authority and
traditional teachings on truth, salvation and the divinity of Jesus
Christ.
The Fort
Worth convention followed a testy exchange of letters between the
national church's presiding bishop, Katharine Jefferts Schori, and
the diocese's Bishop Jack Iker.
Jefferts
Schori warned Iker that he could face discipline if he continues to
back proposals to separate from the U.S. church. Iker responded by
accusing her of "aggressive, dictatorial posturing."
Iker referred
to her letter again Saturday during his address to the convention,
saying that he "must object to the claim that the presiding bishop
has any canonical authority in this diocese or any legitimate power
over the leadership of this diocese."
"She has no
authority to bring Fort Worth into line with the mandates of a
so-called 'national church,'" he told delegates. "There is no such
thing as 'the national church.' We are a confederation of dioceses,
related to each other by our participation in General Convention."
Schori was
attending a peace conference in South Korea and had no immediate
comment, said Canon Robert Williams, a spokesman for the presiding
bishop....
The rest of
the article by
clicking here.
Canadian
Anglicans to Establish New Structure
Source:
Canadian
Christianity
Date:
November 22, 2007
The Anglican
Network in Canada (ANiC) has followed through on its plans to set up
an alternative Anglican structure for conservatives "who find
themselves unable to stay in the Anglican Church of Canada but want
to stay connected to the Anglican communion."
At its
conference last week in Burlington, Ontario, the ANiC made a formal
offer to provide "alternative episcopal oversight" to Anglican
parishes in Canada.
That
oversight will be provided by retired Canadian bishop Donald Harvey,
who is now a bishop with the Southern Cone (South American) province
of the worldwide Anglican communion under the authority of
Archbishop Gregory Venables.
At the
conference, it was announced that a second retired bishop, Malcolm
Harding, formerly of the Manitoba diocese of Brandon, has also
become a bishop in the Southern Cone. He will assist Harvey,
particularly in Western Canada.
The ANiC grew
out of a movement that began in 2002 after the Diocese of New
Westminster approved the blessing of same-sex unions. However,
conservatives say the primary issue is not homosexuality but
biblical faithfulness.
Read the rest
of the article by clicking
here
Canadian Primate Denounces Actions of Southern Cone
Source: Anglican Church of Canada News Release (Via E-Mail)
Date: November 29, 2007
A Pastoral
Statement from the Primate and Metropolitans of the Anglican Church
of Canada...
It is
fundamental to the values and mission of our Church that we welcome
and respect freedom of individual conscience and the theological
convictions of a diverse membership...
The actions by the Primate of the
Southern Cone are not necessary. Our bishops have made adequate and
appropriate provision for the pastoral care and episcopal support of
all members of the Anglican Church of Canada, including those who
find themselves in conscientious disagreement with the view of their
bishop and synod over the blessing of same-sex unions. These
provisions, contained in the document known as Shared Episcopal
Ministry, were adopted by the House of Bishops and commended by the
panel of reference appointed by the Archbishop of Canterbury.
The actions by the Primate of the
Southern Cone are also inappropriate. They contravene ancient canons
of the Church going as far back as the 4th century, as well as
statements of the Lambeth Conference, the Windsor report and the
Communique from the Primates'
Meeting earlier this year.
Furthermore, these actions violate Canon XVII of the Anglican Church
of Canada which states that "No Bishop priest or deacon shall
exercise ordained ministry in a diocese without the license or
temporary permission of the Diocesan Bishop."
Any ministry exercised in Canada by
those received into the Province of the Southern Cone after
voluntarily relinquishing the exercise of their ministry in the
Anglican Church of Canada is inappropriate, unwelcome and invalid.
We are aware that some bishops have, or will be making statements to
that effect in their own dioceses...(emphasis
added)
Click here to read the
rest of the
article.
AAC Blog
For nearly
four years the American Anglican Council's web log (blog) has served
as a forum for thoughtful discussion on the crisis in the Anglican
Communion. The AAC's blog has been supported by CaNNet, an orthodox
Anglican web server. We would like to thank Mike Daley and his
associates for all of their hard work during these years. As events
in the Anglican Communion advanced, so did the number and quality of
other Anglican blogs. At this time, the AAC is discontinuing its
blog in order to focus on our more essential strengths. The AAC is
committed to informing, teaching, and equipping Anglicans as well as
advocating for the faith once delivered. Continue to check our
website for the latest news and featured content.
Robert Lundy
Communications Assistant
American Anglican Council |
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