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Trinity Church
North Patrick St

Dublin, TX 76446
Office 254.445.4833
Vicarage 325.356.2198
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Friday, January 25, 2008

"Return to me, and I will return to you, says the Lord of hosts."   
                                                        Malachi 3:7, AMP

  • A Message from Bishop David Anderson
  • Archbishop Outlines Lambeth Goals
  • Diocese of North Carolina calls for public liturgies blessing same-sex unions
  • Bishop Bill Atwood: pray for Kenya
  • Global Anglican Future Conference Travel Plans

_________________________

A Message from Bishop David Anderson

Brothers and Sisters in Christ,

While thinking about the state of the Anglican Communion, I have been looking out of my window, watching crowds of people walk by the hotel where I am staying. If you watch one person, you see an individual story, as it were: someone on their way somewhere. If you gaze at the crowd, however, you begin to see a flow of individuals moving in somewhat the same direction on one part of the sidewalk, and others going counter-flow on another part of the sidewalk.

The Anglican stories below, those in the previous weeks, and the stories in the weeks ahead can be seen as individual vignettes - but they can also be seen as part of a larger flow of events moving in defined directions, sometimes in very different directions. So the question, "Where is Anglicanism going?" is a question that has more than one answer. Part of the Anglicanism of today is going one direction, part is going a different direction, and the distance between the two is increasing day by day. Liberal/Revisionist Anglicanism is flowing with the issues, advocating secular views on religion and sexuality, with altered views on the authority of Holy Scripture, who Jesus is, and what he did or didn't do for us and the world. This part of Anglicanism is welcoming of cultural and polytheistic inclusion such that modern Anglicanism can be the home for authentic spiritual pantheism. Not everyone in that flow is in the same place, but the flow is moving in that direction.

The other flow is in the opposite direction, not absolutely unified, but generally embracing a higher view of Holy Scripture's authority and authenticity, a historic and Biblical view of who Jesus is, what he has done and is doing for us and the world. More traditional views on Trinitarian theology, sexuality, and moral and ethical discipline would accompany this flow.

With the increasingly worrisome behavior of the Archbishop of Canterbury, a question is now being heard among the orthodox Anglicans: "What would a post-Canterbury/Lambeth Anglicanism look like?" Embodied in this question is "What would hold us together, what or who would center us, globally, in an organizational and incarnational manner?" It is understood that the spiritual center is Jesus Christ, of course. But where would we look for an orthodox and vital 'first among equals?' I don't have the answer, lest you thought I was setting you up for one scheme or another, but the question needs to be asked now, pondered and prayed through, because unless there is a miraculous change in Lambeth Palace's leadership, the question will grow more relevant week by week.

News from around the world the fact that former TEC bishop Bill Cox, now enrolled in the Province of the Southern Cone, has been served notice of TEC deposition proceedings. Why does TEC waste their time and paper deposing those who have left and gone to other Provinces? The meanness and vindictiveness of the American Episcopal Church continues to show itself week by week.

In following up on news from last week, we note that the CofE priest/wiccan witch who was outed in the press has at his bishop's insistence resigned as an Anglican cleric. He will presumably take his black kettle and book of spells and incantations with him when he leaves the vicarage. One is tempted to see this just as a theatre of the absurd, but if you have eyes to see and ears to hear, you can look through the mist and see that we are actually engaged in spiritual warfare, a head-on collision of two kingdoms. We should not flee, but as Christ's soldiers run to the sound of the battle, girded with the full armor of God.

Those who are following the news about the planned GAFCON gathering will have read the "leaked" minutes of the confidential meetings which were held to discuss the event. Closer inspection reveals that the purported text "leaked" was not an agreed-upon set of minutes at all, and was not in fact leaked, but planted. Apparently, upon examination of the text in circulation, the words are those of a Janina Zang, a Missionary of USPG (General Secretary is Bishop Michael Doe), who is on assignment as Personal Assistant to Bishop Suheil Dawani. Her text seems written to achieve a particular aim, and the fact that the misnamed "minutes" were then suddenly in the hands of a number of hostile organizations, and given as well to a number of London journalists (as reported by Ruth Gledhill, London Times) seems well planned, and hardly a leak.  It is finally, a non-event.

I began by saying that I was looking out of the window of a hotel, and it is in Dallas, Texas, where the Anglican Mission in America (AMiA) is having their Winter Conference. AMiA, a mission of the Anglican Church of Rwanda, uses their Winter Conference each year to provide corporate worship, teaching, vision and encouragement to their laity and clergy. Over the last few years others of us who are not a part of AMiA, but very much a part of the orthodox Anglican realignment with them, attend as well. Many of us are a part of the Common Cause Federation with AMiA, and we are welcomed warmly. This event, like other Common Cause Partners' Councils and Conventions, is a time of Christian refreshment, so different from the acrimony and divisiveness that were common in official gatherings of the Episcopal Church's General Conventions. The final day of the Winter Conference will see three new bishops consecrated for the Anglican Mission in America. Bishops based in Rwanda and their Primate Emmanuel Kolini, AMiA Bishops based in the USA, and Common Cause Bishops will all lay hands upon them. The AAC welcomes the addition of faithful orthodox American bishops to strengthen the work of proclaiming the Gospel, and to see the Good News of Jesus Christ bring men and women to salvation and a transformation of their life.

Blessings and peace in Christ Jesus,

The Rt. Rev. David C. Anderson, Sr.
President & CEO, American Anglican Council

_________________________

Archbishop Outlines Lambeth Goals
Source: The Living Church 

Date: January 23, 2008

Joined by 30 bishops from 17 provinces, Archbishop of Canterbury Rowan Williams announced the official program for the 2008 Lambeth Conference on Jan. 21.
 
In his opening remarks, Archbishop Williams pointed out that the first Lambeth Conference in 1867 was called in part in response to "a crisis about the limits of diversity allowed in the Anglican churches around the world; so there's nothing so very new about a Lambeth Conference meeting in a climate of some controversy."
 
The archbishop noted that the conference "has never been a lawmaking body in the strict sense and it wasn't designed to be one: every local Anglican province around the world has its own independent system of church law and there is no supreme court. But the very fact of the conference shows that we have always been willing to look for ways of setting our common life on a firm basis so that we can act and serve more effectively in our world." He said this year's gathering will focus on strengthening the sense of a shared Anglican identity among the bishops, and helping to equip bishops for mission...

Asked how the conference would address the issue of homosexuality, Archbishop Williams said one day on the schedule was reserved to consider "sexuality questions as they affect the ministry of bishops," including a report on the listening process from the Rev. Canon Phil Groves of the Anglican Communion Office. "It [also] is inevitably going to be part of the conversations informally, day by day as people will bring to the conference what their anxieties are and what their hopes are. There will not be a resolution on this subject."
 
Archbishop Williams reiterated that Bishop Gene Robinson of New Hampshire has not been invited "and it's proving extremely difficult to see under what heading he might be invited to be around." Asked whether he had considered inviting all bishops, including CANA bishops and Bishop Robinson, Archbishop Williams said he had, but "I thought it best to stick fairly closely with what the Windsor Report recommends, that we should see this as an event for those who have accepted the general direction of the Windsor Report and haven't flown in the face of its recommendations."
 
Regarding the attendance of San Joaquin Bishop John-David Schofield, inhibited by the Presiding Bishop earlier this month, the archbishop said he is "waiting on what comes out of the American House of Bishops' discussion of that. It's not something I've got a position on yet. At the moment he still has an invitation."

_________________________

Diocese of North Carolina calls for public liturgies blessing same-sex unions
Source: Episcopal Diocese of North Carolina website

Date: January 19, 2008

The following resolution was approved at North Carolina's diocesan convention, which took place on January 18-19, 2008:

Resolved by the 192nd Annual Convention of the Episcopal Diocese of North Carolina, that the Diocese continue to demonstrate its commitment to radical hospitality and, that in accordance with the House of Bishops' Statement, Fall 2007, we "proclaim the Gospel that in Christ all God's children, including gay and lesbian persons, are full and equal participants in the life of Christ's Church" by:

1) Urging the Archbishop of Canterbury to extend to the duly elected and consecrated Bishop of New Hampshire an invitation to full participation in the Lambeth Conference of 2008;

2) Encouraging our Deputies to the 2009 General Convention to ensure compliance with Title III. Canon I. Section 2, which supports the full and equal participation of all persons regardless of sexual orientation in all aspects of the Church's ministries, lay and ordained;

3) Encouraging the General Convention to call for the development of public liturgies for the blessing of same sex unions.
 

_________________________

Bishop Bill Atwood: Pray for Peace in Kenya
Source: StandFirm blog  

Date: January 18, 2008

Dear Brothers and Sisters in Christ,

Greetings in the wonderful name of the Lord Jesus Christ. I'm sure by now you have heard about the terrible violence and upheaval following the recent, very closely contested election in Kenya. Bishop Bill Murdoch and I are writing to ask for your help.

Today as this is written, there have been no organized demonstrations, but the situation is still very tense and very difficult. Tragically, some have enflamed the situation with longstanding tribal tensions. The ACK bishops and other leaders have rightly denounced tribe-on-tribe violence, but anxiety has remained extremely high. A violent gang called Mungiki has taken advantage of the polarization and is attacking people from another tribe. The Mungiki has been outlawed since 2002, but the group still has many areas of stronghold. The bishops and other leaders have called for peace and have welcomed help from the President of Ghana and from Kofi Annan. By an overwhelming majority, the Kenyan people want peace. Peace is not only good for Kenya, it is essential for African stability. Virtually one hundred percent of the petrol supply for Uganda passes from the Kenyan port city of Mombassa. With a disruption of that line of supply, Transportation in Uganda and Burundi has all but come to a halt. Other nations like Sudan and Tanzania are impacted as well.

With 200,000 homeless and many businesses looted and burned, there is no telling how long it will take Kenya to recover its former relatively prosperous economy.

It is critically important to remember, "we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places."(Eph 6:12) The only way to make a difference in a spiritual conflict is through intercession, prayer, and fasting. Please use the attached information to help guide your prayers. Please also consider this urgent request from Bishop Bill Murdoch and me to not only all churches linked with the Anglican Church of Kenya, but also all Common Cause Partner churches to get involved. The Archbishop and other leaders of the ACK have been absolutely heroic in reaching out to orthodox believers in the West. It is our fraternal responsibility to respond. The impact of our prayers will be multiplied when we pray together. Would you be willing to join in a special emphasis for fasting and prayer on Wednesdays until the crisis ends?

Yours in Christ,

The Rt. Rev. Dr. Bill Atwood

__________________________

Global Anglican Future Conference - Travel Plans
Source: GAFCON website 

Date: January 25, 2008 
 
The following communication has been released on behalf of the leadership team of Global Anglican Future Conference (GAFCON):
 
"We have heard that GAFCON has aroused considerable interest and enthusiasm. We would encourage those who are planning visits to the Holy Land to coincide with GAFCON to await the announcement of the venue and the exact start and finish dates before making final plans."
 
The GAFCON Leadership Team.